From the 1880s through the 1930s, Britain experienced a revolution in land ownership only paralleled in its history by the Norman Conquest and the Dissolution of the Monasteries. Britain's landed elites found themselves under attack by the forces of modernity on all fronts, and their bastion, the country house, fell to the auction block and the wrecker's ball in increasing numbers throughout the first half of the 20th century. Into this breach in the fabric of British landed society stepped a reluctant new force of social order, the National Trust. The Royal Oak Foundation's executive director, Dr. Sean E. Sawyer, will discuss the National Trust's role in rescuing some of Britain's greatest country houses and their internationally significant collections of decorative and fine arts. From a reluctant recipient of a handful of houses in the 1920s, the Trust evolved, through its Country Houses Scheme, to lead the way in preserving houses and collections through the bleakest years of the post–World War II era. The last decades of the 20th century saw a revival of fortunes for the country house and the Trust's adaptation as its role as a leading operator of visitor attractions. This is a story full of deaths, both mortal and material, and of daring rescues and bureaucratic blindness. This illustrated lecture will explore some of the Trust's most important properties, including Blickling and Hardwick Hall, and of the families and great characters who haunt them still.
Sean Sawyer, Ph.D. became Executive Director of The Royal Oak Foundation in October 2010. He received a B.A. summa cum laude from Princeton University in 1988 and his doctorate from Columbia University in 1999, specializing in 18th and 19th century British architectural history. In 1996, he was awarded the Society of Architectural Historians of Great Britain's Hawksmoor Essay Medal, and in 2002 he attended the Attingham Summer School as a Royal Oak Fellow. Sean has taught at Columbia, Fordham and Harvard universities, as well as the history of decorative arts and design at the Cooper-Hewitt through Parsons The New School for Design's graduate program. He has contributed essays and articles on Sir John Soane and late Georgian architecture and urbanism, as well as Dutch–American history and architecture, to numerous publications. From 2001 to 2007 he served as Executive Director of the Wyckoff House & Association, a Brooklyn–based national membership organization focused on the operation of the Wyckoff Farmhouse Museum. Prior to joining Royal Oak, Sean was Director of Administration and Development for the History Department at Columbia University for three years. He is a founding and current member of the Board of Directors for the Dyckman Farmhouse Museum Alliance, which supports the Dyckman Farmhouse Museum in Inwood, Manhattan.
“The curse of all the arts is the fact that they are constantly invaded by persons with absolutely nothing to say.” —H.L. Mencken
It is not an overstatement to refer to 17th century Dutch art as the Golden Age, for it is one of the most glorious eras in Western art. In the space of just three generations, tiny Holland bursts forth with genius—Rembrandt, Vermeer, Frans Hals and many other brilliant, innovative artists—and then, having done so, wearily sinks back, never to do so again (Van Gogh did not achieve his mature vision until Paris). In addition, the Golden Age was uniquely innovative: true landscape painting is conceived; still-life paintings acquire new, expressive language; and the first genre art is created.
Art must be placed within its historic context to be fully understood; this first class will examine Dutch economic, political and religious factors seeking clues to explain why such artistic genius flourished in this time and place. An overarching factor is 17th century Holland’s uniqueness within the European experience. Its long, ultimately victorious war of independence from Spain freed the Dutch from the only power structures Europe had ever known—king and Church. A solid middle class emerged and was quickly fortified by the immense riches of its maritime empire, and, lacking sufficient land to build vast estates, and admonished by Calvinist stricture against ostentation, sublimated its wealth into art patronage. (There were more artists than bakers in mid-century Amsterdam.)
This class examines in greater depth the paintings the Dutch loved to see on their walls: landscapes, evocations of a land dearly wrested from the oppressive rule of Spain and from the sea; still lifes, from glorious floral bouquets sparkling with butterflies to dour skulls and smoking candles; and genre painting, the latter evidence of a people able to laugh at themselves and their foibles.
This class will be a meditation on Jan Vermeer, an artist today celebrated in literature and movies, but after his death forgotten until the 1850s, when a French art critic stumbled upon a masterpiece (View of Delft) by a mysterious artist he thought might be named Meer, and devoted the rest of his life to searching out more “Meers.” Today, of course, Vermeer’s crystalline cubes of light-filled space and masterful reflections make him one of the most revered of painters.
When the young Rembrandt arrives in Amsterdam in 1631, he is not only ambitious, but, judging from his self -portraits of that period, brash and cocky, confident of his artistic power. Determined to prove that he was the equal of the Flemish artist Peter Paul Rubens, recognized by all Europe as the greatest artist of the age, Rembrandt paints in Rubens’ Baroque style. But a decade later, Rembrandt realizes that despite the drama and theatrical lighting effects of Baroque art—characteristics he will retain—he needs to seek a different, more profound, art. In short, his unrelenting need for drama deepens, as he moves toward the drama of the soul.
In his last years, buffeted by grievous personal and financial losses, Rembrandt turns inward; the cockiness of youth yields to a tragic vision of age and loss. Western art has never experienced such magnificent examinations of what it is to be human. Rembrandt’s portraits present compelling, sentient beings, who think…feel… remember. This is an art that reveals us to ourselves, informs us, defines and enlarges our humanity. In these classes, we always speak of the role of art within its given society, but Rembrandt’s evocations of man’s inner life and of the tragedy of life, makes his art universal, transcending boundaries and borders, time and place.
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